Monday 18 February 2008

Lets create some 'intelligent' fuel for the fair trade fire...

I think to understand ‘Fair Trade’ and what Freedom Day is promoting, we first have to understand the cocoa trade in its context and entirety so that we know what we are saying is fair or unfair and who we need to target in response to the injustice of child slavery.

As has already been highlighted, the issue of bonded labour and slavery on the cocoa farms is a complex one simply because there are so many factors and actors implicated in the $31 Billion a year chocolate industry. It is not a simple case of the manufacturers exploiting farmers and child slaves. As Mike mentioned, there are middle men, an international market and a range of historical, cultural and economic reasons why the situation has got to this. It is not just about demonising Nestle simply because that is something people will understand. But don’t get me wrong, I’m not saying to let the 'billion dollar profits' a year producers off the hook because at the moment solutions are out there that would go a long way to change the situation, and have only been addressed by these companies through lip service.

Because of the complexity and size of the issue, we have debates such as this raging about what the appropriate responses from the industry, and ourselves as consumers of that industry, are. Is it the chocolate producers responsibility to monitor farm level labour practices and therefore them that we need to boycott until they do? Is it the Ivory Coast government's responsibility to ensure trafficking and labour laws are established and enforced? That traffickers are persecuted and stopped, that child slaves are released? Or should the response be legislation in developed countries that forces companies to put ‘made by slaves’ on the labels of products and leave it to consumer choice to fix the problem in the market?

I personally think all of the above sound great. Social Justice will only be achieved when we have a legal system that protects people, a society that views all humans as equals in the eyes of God and each person is given equal opportunity. The complexity of the differing interests in the industry make finding an effective simple solution a challenging task.

This issue actually exposes a lot about the current world system we live in and the processes that lead to exploitation. I don’t believe this issue is simply about Nestle or Cadbury being evil but a much broader understanding of what is going on in the world. The more I learn about the context of Jesus’s ministry, the more I see how well he understood the root causes of the social problems, and how the political powers were implicated.

So lets take the challenge of Mike’s and lets try and understand the injustice. I don’t believe reading just the fair trade brochures is enough, because they point to the problem without giving enough context for us to engage in 'intelligent' debates with the actors involved. So lets take a look:

Part 1: Push and Pull factors of Traffiking in the Ivory Coast today
In attempting to understand trafficking, often push and pull factors are used. Lets nut a few of these out and understand the trafficking link to the Cocoa industry in the Ivory Coast:

Historical Factors: The sheer size of the Ivory Coast’s Cocoa Industry is a Pull factor for trafficked children
Cocoa first appeared in Cote d'Ivoire in 1880 on a plantation. Initially only the Europeans owned cocoa plantations there until World War I. As cocoa prices increased on the world market during this period, Africans themselves began to grow cocoa. By the latter part of the 1970's, cocoa supplanted coffee as the major commodity when a cocoa boom occurred as the government encouraged cultivation by offering various price incentives. This emphasis on cocoa production has been entrenched in the economy to the extent that many farmers are dependent on cocoa for their livelihood. Approximately 1/3 of the Ivorian economy is based on cocoa exports.

Low productivity and the volatility of the commodity market, resulting in low and unstable farm-gate prices also creates a vicious circle of lower investments, lower productivity, lack of competitiveness and dwindling incomes. This only perpetuates the problem of child slavery on farms.

Cultural Factors as a Push Factor
An important concept we need to distinguish here is confusing child slaves with children working on family farms. There is a difference. Children working on farms is a very common practise in developing countries. They start working at an early age and are seen to play a vital function in the daily survival of the household and family. That however is where child labour is a cultural variable that contributes to the problem. Unlike in the west, where we might think it unimaginable to send our children away to work, this in many places is an acceptable and cultural practice. What we are talking about here however, are the children who trafficked under false pretences.

Poverty as Push Factor
Although some children come from Burkina Faso, Ghana, and Togo, most of the estimated 15,000 trafficked children, or child slaves, come from Mali. Since Mali is one of the poorest countries in the world, people travel to Ivory Coast to find jobs. It has become a destination of promised hope. Families send their children away thinking they are sending them to better job opportunities. If people are able to secure work, then they could send money back home to help their families for daily subsistence. Therefore, families allow their children to go away with people who turn out to be slave traders and are unaware of the reality of the situation.

(http://www.american.edu/ted/chocolate-slave.htm)

'Intelligent' fuel to the Fair Trade fire - Part 2

Part 2: the Global Cocoa Supply Chain

Small farms - Most cocoa is grown on small farms of less than 6 hectares. Cocoa bean production is labour-intensive and overwhelmingly a family enterprise.

The cocoa supply chain includes many intermediaries also. Small farmers typically sell their cocoa harvest to local middlemen for cash. The middlemen work under contract for local exporters, who, in turn, sell cocoa to international traders and the major international cocoa brands.

Therefore for small farmers, access to market or price information is difficult and as a result, many become increasingly dependent on these middlemen and receive smaller and smaller returns for their work. In bad times, many lose their only property - their land - and thus, their livelihoods.

The global market price for cocoa beans, averaging 78 cents per pound in August 2004, is determined on the future markets (explanation below) of the London Cocoa Terminal Market and the New York Cocoa Exchange. Of course, after every level in the supply chain earns a profit, farmers receive substantially lower prices per pound than the price on global markets.

What is a futures market?
The world price of cocoa is determined by the futures market. A cocoa futures contract is an agreement for a specified quantity and grade of a commodity (Cocoa or coffee) at an established point in the future and at an agreed upon price. This is a contract between the exporters and manufacturers.

The profitability of cocoa there depends on world prices that farmers' cannot control (they are price takers). Cocoa is known to be one of the most volatile commodity markets in regards to price. Supply of cocoa is extremely vulnerable to climatic changes and as such the price of cocoa may rise or fall considerably during the year. Currently, the Ivory Coast and Ghana are the world's leading cocoa producing nations. Conflict in the Ivory Coast region has hindered cocoa production and added considerable volatility to the cocoa futures markets. Demand, or Buyers – that is, the cocoa-processing industry and its clients – naturally wish to cover themselves against such price fluctuations.

The futures market in cocoa owes its existence to these uncertainties. Consequently this negatively affects the farmers as they get less profits, so then they look for ways to cut costs by using cheap labour, driving them to even resort to use slave labour.

Manufacturers
For a long time, many major chocolate makers have insisted that they bear no responsibility for the problem, since they don't own the cocoa farms. They buy from exporters on the international market. But there are other chocolate companies who manage to take this responsibility, and it would seem that if the bigger companies really wanted to reform problems in the supply chain, they have the power and ability to do so. With an annual sales of over $65 billion, Nestle SA is not only one of the world's largest manufacturers of chocolate products but also the third largest exporter of cocoa from regions affected by forced and abusive child labour. Through its subsidiary Nestle Cote d'Ivoire, Nestle maintains distribution, administrative and sales offices throughout the Ivory Coast, even as it claims to have little idea where its cocoa comes from or what the conditions are like on the farms with which it regularly does business.

With pressure on the chocolate industry mounting, on October 1, 2001, the chocolate industry announced a four-year plan to eventually eliminate child slavery in cocoa-producing nations, and particularly West Africa, where most of the world's chocolate is grown. If all went according to the plan, called the "Harkin-Engel Protocol," the "worst forms of child labor" - including slavery - would no longer be used to produce chocolate and cocoa by 2005.

The agreement was signed by the manufacturer's association and the World Cocoa Foundation; as well as chocolate producers Hershey's, M&M Mars, Nestle and World's Finest Chocolate; and the cocoa processors Blommer Chocolate, Guittard Chocolate, Barry Callebaut and Archer Daniels Midland. It was endorsed by a wide variety of groups including the government of Ivory Coast, the International Labor Organization's child labor office, the anti-slavery group Free the Slaves, the Child Labor Coalition, the International Cocoa Organization (which represents cocoa growing countries), and the National Consumer League.

The six-point protocol commits the chocolate industry to work with non-governmental organizations (NGOs) and the International Labor Organization in monitoring and remedying abusive forms of child labor used in growing and processing cocoa beans. A series of deadlines is part of the plan. For example, an independent monitoring and public reporting system is to be in place by May, 2002. Industry-wide voluntary standards of public certification are to be in place by July 1, 2005.

In addition, the chocolate companies agreed to fund a joint international foundation, run by a board comprised of industry and NGO representatives, to oversee and sustain efforts to eliminate the worst forms of child labor in the industry. Plus, the agreement provides for a formal advisory group to investigate child labor practices in West Africa, and a commitment by the chocolate companies to "identify positive development alternatives for the children" who might be affected.
(http://www.foodrevolution.org/slavery_chocolate.htm)


Stop the Traffik – Chocolate Campaign – WHAT ARE WE WAITING FOR?

"Do you remember the ICI (International Cocoa Initiative)? This is the body that was set up in 2001 which promised to deliver the Harkin-Engel protocol, with a clear aim to eradicate child slavery from the chocolate industry and establish certification on all farms by 2005. They failed. They announced another deadline of 2008 and reduced the definition of certification to handling and collecting data. We will watch closely to see whether the chocolate industry will finally admit that their process is not working and that they cannot keep delaying clear action to eradicate this crime leaving thousands of children caught today in this horrific life.

We are placing our Cocoa Pledge, which has growing international support (see the web site), as the best response to a failed industry protocol."

So now we’ve looked a little further up the cocoa supply chain and now it gets to us as consumers and hopefully the aims of Fair trade may make a little more sense:

Fair Trade is understood as having three components:

1. The organization of alternative trading networks;
Fair Trade started as a partnership between non-profit importers, retailers in the North and small-scale producers in developing countries. Many of these producers were at the time struggling against low market prices and high dependence on intermediaries. They saw Fair Trade as an opportunity to protect their livelihoods, bypass the middlemen and directly access Northern markets. Over the years, more and more Alternative Trade Organisations (ATOs) were created in different countries, often closely linked to volunteer groups and Worldshops. These networks of ATOs and Worldshops played a vital role in the development of Fair Trade as we know it today.

2. The marketing of Fair Trade labelled products through licensed conventional traders and retailers;
In 1988, in an effort to expand the distribution of Fair Trade products to mainstream retailers, a Dutch ATO, Solidaridad, found an innovative way to increase sales without compromising consumer trust in Fairtrade products and in their origins. The organization created a label, called Max Havelaar, which guaranteed that the goods met certain labour and environmental standards. The label, first only applied to coffee, was named after a best-selling 19th century book about the exploitation of Javanese coffee plantation workers by Dutch colonial merchants. The concept caught on: within years, similar Labelling Initiatives such as the Fairtrade Foundation, TransFair and Rättvisemärkt, emerged across Europe and North America in an effort to follow Max Havelaar’s footsteps and boost Fairtrade sales. The organizations launched their own campaigns and certification marks and originally operated independently.

In 1997, these organizations created Fairtrade Labelling Organizations International (FLO), an umbrella organization whose mission is to set the Fairtrade standards, support, inspect, certify disadvantaged producers and harmonize the Fairtrade message across the movement.

3. the campaign-based promotion of Fair Trade to change both purchasing practices and the rules of conventional trade.
In 2002, Fairtrade Labelling Organizations launched a new international Fairtrade Certification Mark. The goals of the launch were to improve the visibility of the Mark on supermarket shelves, convey a dynamic, forward-looking image for Fairtrade, facilitate cross border trade, and simplify procedures for importers and traders. The Fairtrade system has always been about global relationships and global standards of fairness - these were recognised for the first time with an international Fairtrade Certification Mark.

Active and concerned consumers are an important part of a civil society. Though young consumers cannot vote, their decisions about what to buy, and what not to buy, are a way of expressing their views on a range of consumer issues, including global and ethical ones.

According to Consumers International, consumers have a responsibility to use their power in the marketplace to "drive out abuses, encourage ethical practices and support sustainable consumption and production". This, they believe, will help achieve good government, fair and effective markets and protection for the environment.

Some of the cites I gathered this info from for your future reading:
http://goliath.ecnext.com/coms2/gi_0199-4653997/The-cocoa-industry-and-child.html
http://www.american.edu/ted/chocolate-slave.htm
http://www.fairtrade.net/about_fairtrade.html
http://www.foodrevolution.org/slavery_chocolate.htm
http://www.chicagofairtrade.org/aboutFairTrade/chocolate/chocolate-and-child-slavery-unfulfilled-promises-of-the-cocoa-industry/
http://www.stopthetraffik.org/chocolatecampaign/


Hope this helps people :-)
Til Next Time,

Heath

Saturday 16 February 2008

Just Choices

So…I turned 24 recently…and I’ve been thinking a lot lately about life choices...specifically, my own, and what to do with my life this year, which jobs to apply for, where to live etc. I feel like since I left school at 17, all I have done is make choices, and re-make choices. And for those that know me, I struggle just to choose what to order out at a restaurant if the menu is greater than 2 pages… But this flood of choices, is quite symbolic of my generation really…we have choices and more choices. What a blessing, and what a curse. So many of us are lost.

In November last year, I decided that I had until Christmas to figure out what I was doing this year…I feared facing the family’s ‘what are you doing this year’ question without an answer. How silly to think, against everything I’ve learnt about God’s way of working in my life, I could timetable what doors God would reveal and open to me. But God does have a plan, and as I’ve been helping Danielle Strickland write a book on Social Justice, I have been reminded how much God has shown and taught me over the last 7 years, even through the decisions that I made my for my own selfish gain, he has been able to use those experiences to teach me. Friends have asked me as I debate what path to follow, whether I would go back to working at ANZ Bank, or get a graduate position at one of the other big banks …and it is not unattractive. I enjoyed my work there, and it was well paying, challenging and fun. But now with all that God has shown and taught me, do I really have a choice to go back to living a life for my own motives? Maybe it isn’t a choice anymore…I love the idea of crossing that one off my list (how easy does that sound!?). But I’m learning that to decide to try and live a life of social justice is a decision that has to be made over and over, just as my decision to follow Christ is. It’s a choice to follow him in the hard times, when life and the world pull us in a different direction.

JustLose has been teaching me a lot over the last few months. One of the decisions I made was to only eat fair trade chocolate. I have to admit, I have broken my rule a few times, but on a whole, it has been such a good experience of disciplining my behaviour to match my beliefs … my beliefs that

1.I don’t agree with the unjust practices of the chocolate companies and

2. I DO believe in the power of consumer choices and demand side factors as a solution…

But every time someone offers me a chocolate, that is a choice I have to re-make….over and over again. So I choose the ancient path again today, the path of trying to be a person fighting for Justice, how that looks, I’m still praying to God about...But we have to remember that choice in itself is a privilege. Poverty robs people of choice and opportunity. Those that argue that women in brothels are there by choice are ignorant to the reality of poverty. I was told statistic today that was along the lines of, 80% of women interviewed in brothels in Canada said they would leave if they had alternative employment opportunities (i would take a guess at the % being higher in developing countries).

So let’s create some, maybe our choice is to give them back their right to a choice.

What do you choose?