Thursday 26 July 2007

More than Eyes Can See - Rhidian Brook


Reviews Independent:
HIV/ Aids has enough experts," the Salvation Army told BBC journalist Brook as it sent him on this task. "We just want someone to go and see and find the stories." So he sets out, with two young children in tow, to the scummiest parts of India, Africa and China. And tell them he does, with a light, deft touch. Without a trace of mawkishness or sentimentality, Brook sets it out straight - most movingly when his six-year-old daughter asks him, "What is a prostitute?" or his son wants to know why people commit genocide. "Remember to write my name somewhere," a dying man asks him. This he does, with heartbreaking simplicity.


Book Description

This book presents an extraordinary account of a nine-month journey made by the author and his family into some of the World's HIV/AIDS epicentres. Sent by the Salvation Army to bear witness to the work they were doing in response to the pandemic, Rhidian Brook, his wife and two children, follow a trail of devastation through communities still shattered and being broken by this disease: truck stop sex workers in Kenya, victims of rape in Rwanda, child-headed families in Soweto, children of prostitutes in India, farmers who sold blood for money in China. It is a remarkable journey among the infected and the affected through a world that, despite seeming on the brink of collapse, is being held together, not by power, politics, guns and money; but by small acts of kindness performed by unsung people choosing to live in hope.



"I can’t pretend: the world we saw on this journey really was in terrible shape. But the further we travelled the more we saw how the hidden, unsung acts of neighbours in forgotten communities seemed to be making the difference between hope and despair – between living and dying. Whenever a situation seemed close to overwhelming we would encounter stories of amazing grace, and hope; small stories that slowly accumulated into being The Big Story."

I cannot recommend it enough!!

Tuesday 24 July 2007

"Little Children are Sacred"

"There's no quick Fix"
(Image from Oxfam.org.au)
After much request, I've posted a letter below that was written to the Commissioner of Australian Southern Territory about the recent interventions into Aboriginal communities. It is a very sensitive issue in Australia with so many different opinions on what should or shouldn't be done. I'm placing it here to get people thinking and raise awareness about the issues involved. I also just wanted to say that I am so glad we have a Commissioner here that we feel comfortable expressing these concerns to and having the youth voice heard.

Much Grace,
Heather



Dear Commissioner,

Firstly, welcome home to Australia!

As we are sure you are aware, following the recent release of the report " Little Children are Sacred" on child sex abuse in the Northern Territory, the Federal Government announced a major policy intervention into the welfare of remote aboriginal communities. The policy that encompasses a number of extreme measures has been met with mixed responses from both Aboriginal communities and the wider Australian public (including the authors of the report).

We were very disappointed to read the Salvation Army's THQ media release, which fully supported the Government's proposed solutions and advocates for the State governments to adopt similar measures.

As youth passionate about this issue, we, like many people are in complete agreement that this is an urgent issue and a national crisis that needs our immediate attention. We need to ensure that communities are safe and free from violence and abuse. It is for this reason we fully support the intention of the policy.

Despite our support for the intention, we have many concerns about the detail of the policy and believe the approach the government is pursuing, sends a very strong message of blame and disempowerment to the aboriginal communities. In the words of Paul Briggs an aboriginal leader of Yorta Yorta in Shepparton, it " legitimizes the view of indigenous dependency". To us the policy does not seem in the spirit of reconciliation, a concept that acknowledges the impact of past policies on indigenous people. Australia's history of paternalistic, western, imperialist approaches to aboriginal affairs should inform this new policy so that it does not simply become another failed experiment.

In a privileged position of trust and respect from the public, The Salvation Army, a grassroots organization focused on assisting the marginalized and oppressed, has the responsibility to question policies that target the poor, oppressed and marginalized – the voiceless. In Australia that is our Indigenous people. It is a central part of our democratic society that we can debate these issues, rather than uncritically accept government's decisions. The Salvation Army has valuable experience in assisting those with drug and alcohol addictions, victims of domestic violence and child abuse, all things being targeted as a result of this report. Would we encourage an extreme policy response in communities within our cities? In our rural towns? Take the alcohol bans as an example, whilst we would support the movement towards more dry communities, we recognize that to simply ban alcohol will not cause the problem to disappear; people with addictions require rehabilitation, counseling support and a personal willingness to get clean.

The government's policy has not been well thought out or planned and as a result details are changing continually as people and organizations raise their voice of concern over the plans. To our knowledge the Salvation Army has not been one of these voices. Key adjustments include the decision to not target the non-indigenous sex offenders, clearly a discriminatory decision considering the findings of the report. Secondly, the compulsory health checks are now going to be voluntary because people voiced their concern over the psychological impact these would have on the children. It has been widely supported by medical professionals that such a policy is abusive and could simply place additional trauma on children. We believe there is scope for us as an organization committed to reconciliation and mission to the poor, to encourage the government to adjust and implement changes that will result in the long-term health, healing and wholeness of these communities.

The National Aboriginal and Torres Strait Islander Ecumenical Commission (NATSIEC) which is a commission of the National Council of Churches in Australia have also raised a number of important questions worth mentioning regarding the holistic impact that the policy will have on communities by identifying some key areas missing;

Ø "We are concerned that the focus is on the identification only of victims, with too little thought being placed on appropriate long term counselling and medical support as well as a lack of attention being given to charging and processing perpetrators through the justice system and, importantly, protecting communities during this process. We ask the Government to pause, in its eagerness to intervene, and listen to the experts in child abuse; and to take on board their well thought out recommendations to both prevent further abuse and to ensure those children who are already victims are cared for appropriately . "

Ø "We are also concerned that not enough attention is being paid to other aspects of alcohol abuse, in particular the violence against women. The fact that more Aboriginal women die from violence in the Northern Territory than any other cause of death is a statistic which should have inspired intervention long ago ."

Ø "We have concerns about the blanket approach to quarantining welfare payments. We believe that quarantining should only apply where it is proven that there is a failure of responsibility and children are at risk. Casting all Aboriginal people as irresponsible and unable to manage their income is erroneous. It will cause more problems than it will fix. Care must be taken to ensure these measures are targeted to those people who will benefit from them. We do not support a blanket approach which will affect all Aboriginal welfare recipients . "

We recognise that this is not an easy issue or situation to address with policy solutions. We believe the government, needs to work with the aboriginal people to ensure real, positive, and long lasting change is achieved, something the report also recommended. The government needs to listen to the aboriginal voice, recognize and support the efforts and successes that already exist . They have given very little recognition to the strengths and capacity that is present within these communities. Pat Anderson, a co-author of the report has raised concerns over the policy and urged us to "build on the successes that are already out there and to not turn away from the body of knowledge that we have already accumulated about these issues". There are many indigenous people and communities fighting for change, who recognize a solution for their own community. There is no one size fits all solution, but that doesn't mean a culturally sensitive and sustainable solution does not exist. We just need to learn to listen.

In the foyer of Territorial Headquarters in Mont Albert, there is a beautiful aboriginal painting of a cross that has foot prints leading up to it; recognizable as non-indigenous feet represented by the circle and five toes either side of the aboriginal symbol for footprints. Underneath is the quote:

"The promise of reconciliation begins with the journey of indigenous and non-indigenous people approaching the cross of Christ where we sit and share stories, honoring one another as those made in the image of God. United in purpose, we walk away as partners – reconciled people – committed to being agents of reconciliation"

Our common vision is one of individuals, communities and our society enjoying health, healing and wholeness. However to get there, we believe the approach needs to be one that believes in the capacity of people, is at the grassroots, is empowering and community driven. An approach where we can discover grace and be transformed as a society together – a reconciled nation.

We leave you with one question, is this the message we are telling the public and the government by supporting the Federal Government's policy of intervention without any challenge as to its approach?

Yours Sincerely,

Heather Saunders, Sarah Roberts, Mayra Landy-Alliston, Claire Ruthven, Beth Callander & Paul Roberts

Nelson Mandela: The Epidemic of AIDS

AIDS has devastated not only families, but entire communities…and even countries. It is also considered one of the greatest threats to children today. There are 13 million AIDS orphans in the world. In South Africa, 70,000 babies are born with AIDS every year. Former South African President Nelson Mandela is deeply concerned about the impact of AIDS, not only in South Africa but around the world...


When Oprah sat down with Nelson Mandela to discuss this topic, he was passionate about combating the spread of this devastating disease... [yes, i am blogging something from Oprah! :-) ]


"One of the things that is destroying people with AIDS is the stigma which we attach to it. When a person realizes that they're suffering from a disease in which I'm shunned by my friends, by my parents, I'm a castaway. He or she loses the determination to fight. One thing we must avoid is to allow people to lose hope in the future. "
Question: Do you think we attach the same stigma to suicide & depression?? In the Asia-Pacific, we have countries with some of the highest suicide rates in the world.
To name a few: Australia, Japan, the pacific islands...So, why aren't we talking about it??

Wednesday 18 July 2007

IMEX (Integrated Mission Experience)

I hope Beth doesn't mind me posting this but i wanted to share some of her reflections on a trip to Zimbabwe we did together under the banner of "IMEX Africa" in 2004. The idea of the trip was to simple go and build relationships with the local youth, hoping to share and learn from each other, in particular, learn about how they and thier communities are responding to the HIV/AIDS pandemic. This is quite different to many traditional forms of short term mission trips where they are often focused on going to help with material items such as helping build centres, helping them financially, teach them different skills - very much driven by the idea that we from the developing countries have the solutions.

But i will let Beth's reflections speak for themselves:

“Reflecting back on my trip to Zimbabwe and Zambia, it’s easy to wonder “What did I achieve? What difference did I make? What do I have to show for this?”. However, the IMEX concept that we worked under helps me to remember the people I met. We shared life with these people, and the greatest achievement I feel like we made was by simply encouraging them to continue on their journey, to encourage them that they are doing a GREAT job, which can often be forgotten when you are in the middle of the day-in, day-out work that you do. IMEX allowed me to help the leaders in Zimbabwe to realise the bigger picture, and the potential in themselves. Bringing this back to Australia, I see that the same potential lies within me, that I am capable of changing the world that I live in. There is no tangible thing that I can show for my trip, but instead it is a change in heart, in attitude, in my attitude towards the problems that our society faces. And mostly, it’s a change in my attitude towards the relationships that I have with others. Relationships are no longer about what I can gain from them, but I what I can share with others. This for me, is IMEX.”

Wednesday 11 July 2007

Asleep In The Light

Keith Green meets William Booth's "Vision of the Lost"

Saturday 7 July 2007

Kunming HomeAids Project

Alma recently returned from a trip to China. Here are her reflections:

Kunming is the capital city of Yunnan province, China. It has an estimated population of 3,740,000 including 1,055,000 in the urban area and is located at the northern edge of the large Lake Dian. Here The Salvation Army works in partnership with Yunan Red Cross in implementing a HomeAids Project. In June the Asia-Pacific Regional team was invited to do a participatory project evaluation of the project.

During the week we were able to meet with several people involved in the project. These individuals are full of stories to share about the changes in their lives, how they got involved and how they are now helping to make a difference in their own communities. About 1000 volunteers are actively engaged and are mobilized.

Story depiction of community volunteers participating in one of the community meetings

Here are few of the excerpts from the discussion with the volunteers:

“I am just only one month volunteer but I found new meaning in helping communities. I like to do the drama performances. These help me to share my personal experiences. My parents don’t believe that I can break away from drugs. Now, I haven’t been in drug detox but I am clean.”

“ I came from west side of Kunming. I happen to know HomeAids from my friends. HomeAids teaches community and I wanted to know more about HIV/AIDS. I stopped using drugs. I am now able to help former drug users. We come together, communicate with each other and share how to keep ourselves clean.”

There are so many testimonies telling of the changes people have experienced when they started to find meaning in their lives through the value people give them. People have the capacity to change and develop. From the community meetings we observed and heard that former drug users are now working with the district director and policeman. They used to say that they were discriminated against but they now find that people begin to understand them as people.


A picture of Hope and Acceptance. Former drug user happy participating and helping with community activities.


People undergo the process of change. Change happens as we continue to listen, to help support one another, and to learn from each other’s experiences. Each story that we heard validates that people need each other in order to change. Change is possible together.

Wednesday 4 July 2007

Appreciative Inquiry - Dr David Cooperrider

Doesn't God call us to look towards bringing heaven on earth?

Tuesday 3 July 2007

Integrated Mission

Integrated Mission is the process of being present in people’s lives, homes and neighbourhoods, of engagement and support, and the facilitation of change that brings about an eternal hope. Integrated Mission and the facilitation process stimulates local community response by affirmation of the strengths that exist in the community and living environments, and building the community's own capacity to respond to critical issues.



Monday 2 July 2007

Health, Healing & Wholeness

WHOLENESS: Gods plan is that man enjoys health, healing and wholeness. It is the vision of the Asia-Pacific Regional Program Facilitation Team (APRPFT) that the Salvation Army as an International movement of faith be truly integrated with the community to promote wholeness and the characteristics of the Kingdom of God by believing in the capacity of people, and being transformed together.

The Beach Boys & Shop 16...We're all on a journey

Down south in Sri Lanka, Hikkaduwa is known for its beautiful beaches and as such is a popular place for tourists to visit. It was also a town hit hard by the Boxing Day Tsunami in 2005.




The Salvation Army has been doing a lot of work there, not only with tsunami reconstruction but also in the area of HIV & AIDS. For many of the young men that live there, employment options are limited. There are limited labouring jobs, at best temporary, and there is of course the seasonal fluctuation of jobs within the tourism industry... and the hidden - ugly - side to tourism, that is the sex industry. A team mate working in the area told me a story about the local 'Beach Boys' in March that taught me on a much deeper level, the importance of being in relationship with people...of journeying with them.

In an area where unemployment is high, the team in Hikkaduwa have been starting a lot of sports activities in the community to not only give them something to do and an alternative to sitting and drinking, but to build relationships. In talking to these young men that they've become friends with, they were gently asking questions about thier choices to engage in prostitution with tourists, it was clear that they were not taking ownership of the health risks involved, the risks of contracting HIV & STD's. They were aware of them...but it wasn't a factor in thier decision making process. The youth often have this idea that they are 'invicible', young and strong, "It won't happen to me" attitude. It is for this reason that no amount of telling them what to do, or awareness programs alone will change thier behaviour. However, sadly there often comes a time when either them or a friend, does become the person that it happened to...If we are not there journeying with them, we may miss that 'light bulb' moment, where not only do they now understand the risks you were talking about in very real way, but they turn to you for support and advice... They give us permission to help guide them on a path to health and healing.


This week we were out at "Shop 16" in Reservoir, Melbourne and I was once again reminded about this lesson, that we journey with people in order to bring about behaviour change, to bring about health, healing and wholeness. How can such different places, different issues, different cultures, teach me the same lesson?


'Shop 16' is an amazing...to say 'place' would be misleading...i will say family and community that inhabit a shop front as thier home. During the morning out there, we spent some time thinking about how care is expressed within the Shop 16 community, but also what changes have occurred as a result of the care. A common reflection was that care is shown through acceptance and respect regardless of life circumstances . But also how the care that is shown for the kids and family has slowly evolved into a community culture that sets healthy expectations on each other. For example, the kids expect each other to actually go to school, or that after school they will look for work rather than rely on welfare etc....this is a huge shift in the attitutes and culture of the area. There is real behaviour change, that in the long term will break the cycle that is often generational. But this only comes through a long term, relational and loving acceptance of people and believing in people's capacity to care, change and make decisions for themselves that will bring hope for a healthier life.